Flexing culture in the age of social media: From social recognition to self-satisfaction
Abstract
In the digital age, flexing culture may have become a virtual tradition in which people display their possessions and express their conspicuous consumption behaviors on social media. Within the platform, the commodities attached to their bodies and the services they post indicate multiple meanings such as gaining social recognition, building body image, negotiating selfbranding, finding self-pleasure and self-satisfaction, demonstrating selfactualization, and gaining more financial benefits. This practice is common on social media, including YouTube, Instagram, and TikTok. This study explores flexing culture by referring to Indonesian content creators who display their extra wealth on their social media accounts. This is qualitative research with a cultural studies approach, using Jean Baudrillard's theory of consumer society and Thorstein Veblen's conspicuous consumption. The result shows that flexing culture on social media is an ideal place to express social identity by displaying luxury fashion brands and services. Flexing culture increasingly spreads and constructs a space for virtual competition. Moreover, it is becoming a strategy for the social hierarchy to fight and differentiate itself from the other classes. The social behavior of today's society shows something intended to be offensive through the manipulation of signs and symbolic values.
Keywords
Full Text:
PDFReferences
Abdullah, I. (2007). Konstruksi dan reproduksi kebudayaan. Pustaka Pelajar.
Ahmad, R., & Slavina, N. (2022). Jumat santuy… jangan di slide !!!!! persiapan pertandingan (Photo; p. @raffinagita1717). Instagram. https://www.instagram.com/p/CjryE3ZvUHC/
Anam, K. (2022, June 12). Instagram & Tiktok minggir, ini raja platform sosial media RI. CNBCIndonesia. https://www.cnbcindonesia.com/tech/20220612115314-37-346302/instagram-tiktok-minggir-ini-raja-platform-sosial-media-ri
Arsyad, J. H. (2022). Fenomena flexing di media sosial dalam aspek hukum pidana. Jurnal Cakrawala Informasi, 2(1), 10–28. https://doi.org/10.54066/jci.v2i1.158
Ashanty. (2022). Ashanty (Photo; p.@ashanty_ash). Instagram. https://www.instagram.com/ashanty_ash/
Athasyia, T. (2022). Masya Allah ✨ TBL TBL ?????? paling seneng kalo lg #shopping paling mual pas sampe rumah liat totalnya?? (Video). TikTok. https://www.tiktok.com/@tasyiiathasyia/video/7119776622164806939?is_from_webapp=1&sender_device=pc&web_id=7155812834663679489%0A
Bakti, I. S., Anismar, A., & Amin, K. (2020). Pamer kemewahan: Kajian teori konsumsi Thorstein Veblen. Jurnal Sosiologi USK (Media Pemikiran & Aplikasi), 14(1), 81–98. https://doi.org/10.24815/jsu.v14i1.18109
Baudrillard, J. (1998). The consumer society: Myths and structures. SAGE Publication.
Chau, C. (2010). YouTube as a participatory culture new directions for youth development. New Directions for Youth Development, 128, 65–74. https://doi.org/10.1002/yd.376
Corrigan, P. (1997). The sociology of consumption: An introduction. SAGE Publication.
Danesvaran, F. (2022). Harga mobil Ferrari di Indonesia, sampai berapa miliar? Otoklix. https://otoklix.com/blog/harga-mobil-ferrari/
Dewi, H. K. (n.d.). 13 September 2022. Nabung biaya umroh 2 orang mulai rp150 ribuan per hari, ini caranya. Retrieved December 8, 2022, from Bareksa.
Duan, J., & Dholakia, R. R. (2018). How purchase type influences consumption-related posting behavior on social media: The moderating role of materialism. Journal of Internet Commerce, 17(1), 64–80. https://doi.org/10.1080/15332861.2018.1424396
Faidah, A. N., & Rosida, I. (2022). Picturing homosexual gestures in call me by your name: Gender performativity, sexual identity, and sexual activity. Anaphora: Journal of Language, Literary, and Cultural Studies, 5(1), 46–61. https://doi.org/10.30996/anaphora.v5i1.6410
Handoyo, D. A. (2020). Konsep masyarakat konsumeris menurut Jean Baudrillard dalam karya the consumer society. Universitas Katolik Widya Mandala Surabaya.
Hermansyah, A. (2022). MasyaaAllah?? (Video). TikTok.
Hidayat, W. (2022). Problematika selfie perspektif hadits nabi: Tela’ah pemikiran hadis kontemporer Yusuf Al-Qardawi. Ulil Albab: Jurnal Ilmiah Multidisiplin, 1970–1981. http://ulilalbabinstitute.com/index.php/JIM/article/view/486
Irfani, B. (2014). Eating out sebagai gaya hidup dan konsumerisme di Nanamia Pizzeria dan Il Mondo Yogyakarta. Sekolah Pascasarjana UGM.
Juline, A. (2022). The 10 largest coffee companies in the world. Zippia. https://www.zippia.com/advice/largest-coffee-companies/
Khayati, N., Apriliyanti, D., Sudiana, V. N., Setiawan, A., & Pramono, D. (2022). Struktural, fenomena flexing di media sosial sebagai ajang pengakuan kelas sosial dengan kajian teori fungsionalisme. Jurnal Sosialisasi: Jurnal Hasil Pemikiran, Penelitian dan Pengembangan Keilmuan Sosiologi Pendidikan, 1(2), 113–121. https://ojs.unm.ac.id/sosialisasi/article/view/32543
Kurniawan, B. (2018). TikTok popularism and nationalism: Rethinking national identities and boundaries on millennial popular cultures in Indonesian context.
Lechte, J. (2007). 50 filsuf kontemporer. Kanisius.
Lee, E., Lee, J.-A., Moon, J. H., & Sung, Y. (2015). Pictures speak louder than words: Motivations for using Instagram. Cyberpsychology, Behavior, and Social Networking, 18(9), 552–556. https://doi. org/10.1089/cyber.2015.0157
Mahyuddin. (2017). Social climber dan budaya pamer: Paradoks gaya hidup masyarakat kontemporer. Jurnal Kajian Islam Interdisipliner, 2.
Malpas, S. (2005). The postmodern. Routledge.
Mardiah, A. (2022). Fenomena flexing: Pamer di media sosial dalam perspektif etika Islam. International Conference on Tradition and Religious Studies, 1, 309–319.
Margaret, A. (2022). Unboxing parfum jutaan ternyata baunya kaya gini(Video).YouTube. https://youtu.be/8qNEPNKvk_w
Martin, K. (2022). What makes caviar so expensive? Tasting table. https://www.tastingtable.com/799234/what-makes-caviar-so-expensive/
Martyn, J. L. (2006). Budaya konsumen terlahir kembali: Arah baru modernitas dalam kajian modal, konsumsi, dan kebudayaan (Consumer culture reborn: The culture politics of consumption. Kreasi Wacana.
Meyer, M. (2021). Top fashion brands in the world. Fibre2Fashion. https://www.fibre2fashion.com/industry-article/9047/top-fashion-brands-in-the-world
Ritzer, G. (2003). Teori sosial postmodern. Kreasi Wacana.
Ritzer, G. (2012). Teori sosiologi dari sosiologi klasik sampai perkembangan terakhir postmodern. Pustaka Pelajar.
Rosida, I. (2020). Hasrat komoditas di ruang urban Jakarta: Sebuah kajian budaya. Buletin Al-Turas, 20(1), 57–66. https://doi.org/10.15408/bat.v20i1.3746
Rosida, I., Mona Ghazali, M., Dedi, D., & Shafa Salsabila, F. (2022). The manifestation of internalized sexism in the pick me girl trend on TikTok. Alphabet, 5(1), 8–19. https://doi.org/10.21776/ub.alphabet.2022.05.01.02
Salim, W. (2022). Borong starbucks semua menu!!sampai kosong?!!(Video). YouTube.https://youtu.be/BT39iPz-r0U
Sayang, A. G., & Rahardjo, T. (2018). Perilaku humblebrag sebagai penyajian diri di media sosial Instagram (Studi semiotika pada akun media sosial Instagram). Interaksi Online, 6(4).
Stellarosa, Y., & Ikhsano, A. (2015). Media and the shaping of consumer society in Jakarta. 2nd Global Conference on Business and Social Science-2015, GCBSS-2015, 17-18 September 2015, Bali, Indonesia.
Sukmawati, R. (2022). Harganya kalau mau nyusul Aurel dan Atta, fantastis! TribunJabar. https://jabar.tribunnews.com/2022/07/15/ameena-naik-pesawat-first-class-ke-italia-ini-harganya-kalau-mau-nyusul-aurel-dan-atta-fantastis?page=2
Trigg, A. B. (2001). Veblen, Bourdieu, and conspicuous consumption. Journal of Economic Issues, 35(1), 99–115. https://doi.org/10.1080/00213624.2001.11506342
Veblen, T. (1899). Thetheory of the leisure class. Routledge.
Watie, E. D. S. (2016). Komunikasi dan media sosial (Communications and social media). Jurnal The Messenger, 3(2), 69. https://doi.org/10.26623/themessenger.v3i2.270
Widjajanta, B., Senen, S. H., Masharono, L., & Anggraeni, C. P. (2018). The impact of social media usage and self-esteem on conspicuous consumption: Instagram user of hijabers community Bandung member studies. International Journal of eBusiness and eGovernment Studies, 10 no. 2.
DOI: https://doi.org/10.21107/sml.v6i2.20716
Refbacks
- There are currently no refbacks.
Copyright (c) 2023 Ida Rosida, Fatimah Az Zahra, Fatimah Tuzzahrah, Sayyidati Azzahra
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
--------------------------------------------------------------------------------------------------------------------------------------------------------
Simulacra has been indexed in these prominent indexing services:
Simulacra is licensed under a Creative Commons BY-NC-SA and published by the Center for Sociological Studies and Community Development, Department of Sociology, Universitas Trunojoyo Madura, Indonesia.